Former President Jimmy Carter once again is getting way out in front of the U.S. government on the Middle East, co-authoring an op-ed in which he calls for Washington to recognize designated terror group Hamas as a legitimate “political actor” — while blasting Israel for its military campaign in the Gaza Strip.The scathing column on ForeignPolicy.com was written by Carter and Ireland’s former president Mary Robinson.”
I guess stupidity comes in twos and as Garth Brooks once sang, “I got friends in low places.” What would compel a former U.S. president to pen a piece supporting an Islamic terrorist organization? Or perhaps Carter agrees with Nancy Pelosi that Hamas is a humanitarian organization. Jimmy Carter’s position reflects the deeply rooted anti-Semitism that exists in the Democrat party. It is a fundamental position of the progressive socialist Left.
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Carter the Antisemite; Carter the Bigot
Someone who attempts to deny the reality of Jews being killed — whether by the Nazis sixty-odd years ago, or by Hamas in the last few — is an antisemite. It makes no difference if the person making such revisionist statements is a former U.S. President with a Nobel Peace Prize, or a current Iranian President with nuclear ambitions. There is always an ulterior motive for such lying. In the case of Carter’s defense of Hamas, it is part of his attempt to whitewash an overtly antisemitic Islamist group that believes (according to “The Covenant of Hamas,” Articles Seven, Twenty-two, Twenty-Eight, and Thirty-Two) that “The Day of Judgment will not come about until” the killing of the Jews; that the Jews “were behind the French Revolution, the Communist revolution . . . World War I . . . World War II”; that
The Protocols of the Elders of Zion is not a forgery, but rather proof of the Jews’ nefarious intentions; and that by their very existence, “Israel, Judaism and Jews challenge Islam and the Moslem people.”
In response to the charges of antisemitism and bigotry that followed the publication of
Palestine: Peace Not Apartheid, Carter claimed (as he continues to do) that on the contrary, he has been consistently preoccupied with Israel’s well-being and safety: “Well I think if you look at the history of my public career of the last thirty years, the preeminent goal that I’ve had in my mind has been to bring peace to the people of Israel. And I’ve worked on this without cessation during my adult life in politics” (“In Depth with Jimmy Carter,” C-SPAN 2, 12/3/2006). Part of fulfilling this “preeminent goal,” apparently, has been Carter’s declaration on
Al Jazeera TV (1/14/2007) that when it comes to Palestinian rockets, which are intentionally aimed and fired at Jewish towns and cities in Israel, “I don’t consider — I wasn’t equating the Palestinian missiles with terrorism.” He followed this exoneration of rocket attacks with a criticism of suicide bombings, though not on moral grounds. Rather, he saw suicide bombings as problematic because they turn “the world away from sympathy and support for the Palestinian people.” Palestinian rockets posed no such problem for the Palestinian cause, and therefore Carter, in his overwhelming concern for the people of Israel, was careful not to pass judgment on their use.
Alan Dershowitz has also noted (“Why won't Carter debate his book?”
The Boston Globe, 12/21/2006) that Carter considers Sheik Zayed bin Sultan al-Nahyan to be his “personal friend,” and has accepted money as well as an award from him:
This is the same Zayed, the long-time ruler of the United Arab Emirates, whose $2.5 million gift to the Harvard Divinity School was returned in 2004 due to Zayed’s rampant Jew-hatred. Zayed’s personal foundation, the Zayed Center, claims that it was Zionists, rather than Nazis, who ‘were the people who killed the Jews in Europe’ during the Holocaust. It has held lectures on the blood libel and conspiracy theories about Jews and America perpetrating Sept. 11.
And, as
The New York Post has pointed out (“Jimmy for Terror,” 1/15/2007), Carter’s idea of bringing peace, as outlined in
Palestine: Peace Not Apartheid, implicitly allows “the general Arab community and all significant Palestinian groups” to continue “the suicide bombings and other acts of terrorism” until “international laws and the ultimate goals of the Roadmap for Peace are accepted by Israel.” When that happens, it may be imperative, according to Carter, that the Arab community and Palestinian groups announce that they will no longer engage in terrorism, but in his book he appears to believe there is absolutely no need to cease killing Israelis by various means before then. Thus, with Carter traversing the globe, writing, lecturing, defending Hamas and Hezbollah, and tirelessly trying “to bring peace to the people of Israel,” those desiring the Jewish State’s destruction and attempting to murder its citizens can be certain of having a well-respected mouthpiece to advance their aims.
Under intense criticism, Carter, during his lecture at Brandeis University (1/23/2007), revised his position on the acceptability of terrorism against Israelis. This was hardly heartening, however, as he refused — and continues to refuse — to admit to a single additional error on his part about Israel, or to any other misleading notions in
Palestine: Peace Not Apartheid. As reported on NPR (“Jimmy Carter Defends
Peace Not Apartheid,” 1/25/2007): “In that [Brandeis] appearance, the former president defended the book’s accuracy, save one passage Carter now calls ‘terribly worded,’ that seemed to justify terrorism by Palestinians on Israeli citizens.” When asked on NPR if the “terribly worded” statement sent him “flipping through the pages of the book to see if there is anything else there that wasn’t expressed the way you had intended,” Carter responded: “I don’t believe so.” Perhaps Carter is incapable of believing otherwise. Like the Hezbollah and Hamas terrorists for whom he is an apologist, and like his personal friend Sheik Zayed, Carter is certain he is doing God’s word by assailing Israel. He differs from them, though, in one essential respect: Carter duplicitously claims that his actions are actually motivated by a desire “to bring peace to the people of Israel.”
http://www.newenglishreview.org/custpage.cfm/frm/121831/sec_id/121831