Damn - this is pretty scathing about SJWs (and pretty accurate, IMO):
There are too many things that Just America can’t talk about for the narrative to get at the hardest problems. It can’t talk about the complex causes of poverty. Structural racism—ongoing disadvantages that Black people suffer as a result of policies and institutions over the centuries—is real. But so is individual agency, and in the Just America narrative, it doesn’t exist. The narrative can’t talk about the main source of violence in Black neighborhoods, which is young Black men, not police. The push to “defund the police” during the protests over George Floyd’s murder was resisted by many local Black citizens, who wanted better, not less, policing. Just America can’t deal with the stubborn divide between Black and white students in academic assessments. The mild phrase achievement gap has been banished, not only because it implies that Black parents and children have some responsibility, but also because, according to anti-racist ideology, any disparity is by definition racist. Get rid of assessments, and you’ll end the racism along with the gap.
I’m exaggerating the suddenness of this new narrative, but not by much. Things changed astonishingly quickly after 2014, when Just America escaped campuses and pervaded the wider culture. First, the “softer” professions gave way. Book publishers released a torrent of titles on race and identity, which year after year won the most prestigious prizes. Newspapers and magazines known for aspiring to reportorial objectivity shifted toward an activist model of journalism, adopting new values and assumptions along with a brand-new language: systemic racism, white supremacy, white privilege, anti-Blackness, marginalized communities, decolonization, toxic masculinity. Similar changes came to arts organizations, philanthropies, scientific institutions, technology monopolies, and finally corporate America and the Democratic Party. The incontestable principle of inclusion drove the changes, which smuggled in more threatening features that have come to characterize identity politics and social justice: monolithic group thought, hostility to open debate, and a taste for moral coercion.
Just America has dramatically changed the way Americans think, talk, and act, but not the conditions in which they live. It reflects the fracturing distrust that defines our culture: Something is deeply wrong; our society is unjust; our institutions are corrupt. If the narrative helps to create a more humane criminal-justice system and bring Black Americans into the conditions of full equality, it will live up to its promise. But the grand systemic analysis usually ends in small symbolic politics. In some ways, Just America resembles Real America and has entered the same dubious conflict from the other side. The disillusionment with liberal capitalism that gave rise to identity politics has also produced a new authoritarianism among many young white men. Just and Real America share a skepticism, from opposing points of view, about the universal ideas of the founding documents and the promise of America as a multi-everything democracy.