The “cheerful prudery” of Ned Flanders has given way to vulgarity, misogyny, and partisanship. What does this mean for our witness?
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I guess Ned Flanders goes to strip clubs now.
Until this week, I hadn’t thought about the caricatured born-again Christian neighbor on the animated series
The Simpsons in a long time.
New York Times religion reporter Ruth Graham mentioned him and his “cheerful prudery” as
examples—along with Billy Graham and George W. Bush—of what were once the best-known evangelical Christian figures in the country. Indeed, a 2001
Christianity Today cover story dubbed the character “
Saint Flanders.” Evangelical Christians knew that Ned’s “gosh darn it” moral demeanor was meant to lampoon us, and that his “traditional family values” were out of step with an American culture this side of the sexual revolution.
But Ned was no Elmer Gantry. He actually aspired to the sort of personal devotion to prayer, Bible reading, moral chastity, and neighbor-love evangelicals were
supposed to want, even if he did so in a treacly, ultra-suburban, middle-class North American way. As Graham points out, were he to emerge today, Flanders would face withering mockery for his moral scruples—but more likely by his white evangelical co-religionists than by his beer-swilling secular cartoon neighbors.
As Graham says, a raunchy “boobs-and-booze ethos has elbowed its way into the conservative power class, accelerated by the rise of Donald J. Trump, the declining influence of traditional religious institutions and a shifting media landscape increasingly dominated by the looser standards of online culture.” (This article you are reading right now represents something of this shift, as I spent upward of 15 minutes pondering how to quote Graham’s article without using the word
boobs.)
Graham’s analysis is important for American Christians precisely because the shift she describes is not something “out there” in the culture but is instead driven specifically by the very same white evangelical subculture that once insisted that personal character—
virtue, to use a now distant-sounding word the American founders knew well—matters.
Yes, part of the vulgarization of the Right is due to the Barstool Sports / Joe Rogan secularization of the base, in which Kid Rock is an avatar more than Lee Greenwood or Michael W. Smith. But much more alarmingly, the coarsening and character-debasing is happening among politicized professing
Christians. The member of Congress joking
at a prayer breakfast about turning her fiancé down for sex to get there was there to talk about her faith and the importance of religious faith and values for America. The member of Congress telling a reporter to “f— off” is a self-described “Christian nationalist.” We’ve seen “Let’s Go Brandon”—a euphemism for a profanity that once would have resulted in church discipline—chanted
in churches.
Pastor and aspiring theocrat Douglas Wilson publicly used a slur against women that not only will I not repeat here but that almost no secular media outlet would quote—and that’s without even referencing Wilson’s creepily coarse novel about a sex robot.
Wilson, of course, cultivates a cartoonishly “Aren’t we naughty?” vibe not representative of most evangelical Christians. But the problem is the way many other Christians respond: “Well, I wouldn’t say things the way he says them, but …” In the same way, they characterize as just “mean tweets” Donald Trump attacking those claiming to be sexually assaulted by him for their looks or war heroes for being captured or disabled people for their disabilities or valorizing those who attack police officers and ransack the Capitol as “hostages.”
What’s worse is that evangelical Christians—including some I listened to pontificate endlessly about Bill Clinton’s sexual immorality (pontifications with which I agreed then and agree now)—ridicule as pearl-clutching moralists those who refuse to do
exactly what they condemned Clinton’s defenders for doing, namely, weighting policy agreement over personal character.
In the midst of the late-1990s Clinton scandal, a group of scholars issued a “Declaration Concerning Religion, Ethics, and the Crisis in the Clinton Presidency,” which stated:
We are aware that certain moral qualities are central to the survival of our political system, among which are truthfulness, integrity, respect for the law, respect for the dignity of others, adherence to the constitutional process, and a willingness to avoid the abuse of power. We reject the premise that violations of these ethical standards should be excused so long as a leader remains loyal to a particular political agenda and the nation is blessed by a strong economy.
Those words seem far more distant than a Tocqueville quote now.